Asma’ was a hundred years of age the day she died and she was born twenty-seven years before History [Hijrah]. Aisha was 6 when she married the prophet(SAS) and 9 when the marriage was consumed as stated in Al Bukhari from Aisha's statement (Vlm5, Bk58,Hadith234&236).Aisha was shown to the prophet(SAS) in his dream (Vlm5,Bk58,Hadith 235).It was right back then and it is right today to marry girls as soon as they reach the age of Nikah as Allah calls it in Chapter 4, which is the age of puberty.The labels of childhood/adolescence/adulthood are artificial names that should mean nothing to us Muslims because our live should be according to Allah's instructions.As far as the blasphemies and curses that we hear from the non-Muslims in regards to the Prophet SAS or to us, should not come as a surprise since Allah already said it in 3:186.Allah also said that the people of the book will not be happy with us until we follow their way (2:120).Therefore, instead of trying to convince them that Aisha was older than she was, we should point out instead that 1400 years ago or today we are created to eat, drink, and procreate. If you need a Login or Registeration, this is your starting point. Faith is where the tenets, pillars and spiruality related content is found. 8. 14. …and the Prophet (S) consummated the marriage in Madinah during [the month] of Shawwal in the second year [of the Hijrah]. This means that he was around 10 when he got married. Perhaps it is this culture that lies at the basis of this issue's not having been questioned until recent times. Narrated Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. The opinions expressed herein, through this post or comments, contain positions and viewpoints that are not necessarily those of IslamiCity. [In addition to this], we previously established that A’yshah was officially wed the Prophet during the month of Shawwal of the second year after Hijrah, meaning that A’yshah was nineteen years of age [17 + 2 = 19] when she was wed to the Messenger of Allah. 678) or عائشة, (also transliterated as A'ishah, Aisyah, Ayesha, A'isha, Aishat, or Aishah) was married to Muhammad at the age of 6 or 7, and the marriage was consummated by Muhammad, then 53, at the age of 9 or 10 according to numerous sahih hadiths. In all accounts, there is the risk of STD's, AIDS, teenage pregnancies and abortions, high suicide rates,jealousy killings due to changing one's partner, etc. It has been said that she lived a hundred years. Ibn Hajar al-ʿAsqalani [d. 852 A.H/1448 C.E] writes: 8525 أسماء بنت أبي بكر الصديق زوج الزبير بن العوام من كبار الصحابة عاشت مائة سنة وماتت سنة ثلاث أو أربع وسبعين. He consummated the marriage when she was nine years old." Orientalists who do not consider the conditions of the time period in which an action occurred and who examine Islam from "outside" have made this a current issue. The article is perfect I think we need to see these kind of articles all the time so we can educate our kids as well as the future generation too. وعن الحافظ أبي نعيم قال ولدت أسماء قبل هجرة رسول الله صلى الله عليه وسلم بسبع وعشرين سنة . Taha ʿAbd al-Ra’uf Saʿd (Dar al-Jil: Beirut, 1st Print, 1411/1990), II: 92. Allah is the Ultimate defender of our faith. (Storytime) Omar Esa. Otherwise, were we to attempt to evaluate historical events within today's conditions, we should remember that we are fated to make mistakes. ʿAdil Ahmad al-Rifaʿi (Dar Ihya’ al-Turath al-ʿArabi: Beirut, 1st Print, 1417/1996), VII: 11. There is history and there is myth. She is a bridal candidate that I can marry to Utba or Muawiya."" On the other hand, Asma’ was a hundred years of age during the seventy-third year after Hijrah. Bukhari, Fadail al-Qur'an, 6; Tafsir al-Sura, (54) 6; Ayni, Badruddin Abu Muhammad Mahmud ibn Ahmad, Umdat al-Qari Sharh Sahih al-Bukhari, Dar alIhya al-Turas al-Arabi, 20/21; Asqalani, Fath al-Bari, 11/291. Some scholars say that it is used for girls who are older than 11. My proof is the western society today and the fact that it is suffering from all of these sicknesses because they followed their desires in running their affairs instead of following the order of their creator who knows what's best for them. [It has been narrated] from al-Hafiz Abi Naʿim [who] said: Asma’ was born twenty seven-years before the Hijrah of the Messenger of Allah (S). [20] [21] On one occasion she is reported to have been tired of Muhammad speaking of his first wife so often and said that Allah had replaced Khadijah with a better wife, referring to herself, for which Muhammad rebuked her. Does this, however, reflect reality? The conversion to Islam of these [people occurred] within the [first] three years of the Messenger of Allah having invited [people] to Islam in secret [which was] before he entered the house of Arqam b. Abi al-Arqam.1. In conclusion, A’yshah’s marriage to the marriage to the Messenger of Allah at six or nine years of age is a lie which was fabricated during the time of Banu Ummayah and is not consistent with historical realities. Okay you're saying that at the time it was socially acceptable to marry younger people then how can you say the morality in Islam is still valid today if whats alright and what's not alright varies each time period? This number, [however], is subject to change when we take into consideration her age when she converted to Islam. Dr. Reşit Haylamaz is the editor-in-chief of Kaynak Publishing Group. Revealed as a whole, this surah came while the Prophet was in Ibn Arqam's home in the fourth (614) [14] or eighth (618) or ninth (619) [15] year of his mission, according to differing reports. ʿUthman (d. 748 A.H/1347 C.E), Tarikh al-Islam wa al-Wafiyat al-Mashahir wa al-Aʿlam, ed. See: al-Isfahani, Abu Naʿim Ahmad b. This section is more for the technologically minded. if ( blp_cancelWowEffect || blp_isSafari ) { // blp_isSafari vars comes from the global js variable defined at blp-js-library.js This date refers to the early days of Islam. Ibn Abi al-Zannad said [that Asma’] was older than ʿA’yshah by ten years. According to the prominent scholars of Ahl al-Sunnah, A’yshah became a believer during the first year of the Prophetic mission and was among the first eighteen people to have responded to the Messenger of Allah’s [divine] calling. © Ahlul Bayt Digital Islamic Library Project 1995-2020. the year 4 H., hence Aisha was 24 years old when she married the Prophet (PBUH). Asma’ was a hundred years of age when she died. Aisha was born 613 or early 614. Al-Hafiz al-Haythami [d. 807 A.H/1404 C.E] said: وكانت لأسماء يوم ماتت مائة سنة ولدت قبل التاريخ بسبع وعشرين سنة وولدت أسماء لأبي بكر وسنه إحدى وعشرون سنة. 1. Kitab Fadha’il al-Sahabah [The Book of the Merits of the Companions], Bab Tazwij al-Nabi Khadijah wa Fadhliha radhi Allah ʿanha [Chapter on the Marriage of The Prophet to Khadijah and her Virtue[s] (may Allah be pleased with her)]. [Despite her old age], none of her teeth had fallen out and neither was her intellect impaired (may Allah – Exalted is He! We quote below from two such reports in Bukhari. Or Is it possible for you to bring this article again and again, so others can benefit from this too? 2. 1. As an Arab and Muslim I refuse to let people like this writer, spread these lies and then scream that the orientalists do not understand and consider the history and geograpy. Unrecognized Email or Password, please try again. Aisha bint Abu Bakr (died 678) (Arabic عائشة Transliteration: ʿāʾisha, [ʕaːʔɪʃæh] "she who lives", also transcribed as A'ishah, Ayesha, 'A'isha, Aishah, or 'Aisha) was the last wife of Muhammad. Badr al-Din al-ʿAyni [d. 855 A.H/ 1451 C.E] writes: أسماء بنت أبي بكر الصديق... ولدت قبل الهجرة بسبع وعشرين سنة ، وأسلمت بعد سبعة عشر إنساناً ... توفيت بمكة في جمادى الأولى سنة ثلاث وسبعين بعد قتل ابنها عبد اللَّه بن الزبير ، وقد بلغت المائة ولم يسقط لها سن ولم يتغير عقلها ، رضي الله تعالى عنها . May Allah accept your effort!! The month difference stems from the lunar calendar. See: al-Dhahabi, Shams al-Din Muhammad b. Ahmad b. If, [however], we accept al-Baladhuri’s claim that [A’yshah] was wed to the Messenger of Allah four years after his marriage to Sawdah, that is, in the fourth year after the Hijrah, then A’yshah would have been twenty-four years of age when she married the Prophet. Here, another possibility can be mentioned; namely, an agreement of arranged future marriage similar to "cradle tallying," an agreement between parents in the early years after the birth of a baby. Sahih al-Bukhari 5133, Sahih al-Bukhari 5158, Sahih Muslim 3481, Sahih Muslim 3482 and Sunan Abu Dawud 2121 all unanimously repeat that Aisha was married to Muhammad at age six or seven and that the consummation of the marriage took place when she was nine years old. The article makes lot of sense. Early life [edit | edit source]. World is hungry and thirsty, Islam only will remove the thirst. See: al-Sanʿani al-Amir, Muhammad b. Ismaʿil (d. d. 852 A.H/1448 C.E). Aisha's age is one of the fundamental questions people these days ask about Islam along with many other issues like women's rights and Jihad. As one of Muhammad's wives, she is regarded as a 'mother of the believers' and so is a … - be pleased with her). Ibn Hisham, Sira, 1/271; Ibn Hisham, Sira, 124. Consequently, she would have been at least 17 when she married. Aisha was six years old when Muhammad married her, and she was nine years old when the marriage was consummated. Al-Dhahabi [d. 748 A.H/1347 C.E], on the other hand, claims that Sawdah b. Zamʿah was the only wife of the Messenger of Allah for four years: وتوفيت في آخر خلافة عمر ، وقد انفردت بصحبة النبي صلى الله عليه وسلم أربع سنين لا تشاركها فيه امرأة ولا سرية ، ثم بنى بعائشة بعد ... [Sawdah] died in the last year of ʿUmar’s caliphate, and for four years she was the only wife of the Prophet (S) where neither [free] woman nor bondmaid was partnered with her [in sharing a relationship with the Prophet (S)]…. Seven months after migration to Medina, the Prophet consummated his marriage to Ayesha, when she was nine years old." Also an indicator as to when she married the Prophet, married Hala Uhayb... Al-Dirasat ( Dar al-Fikr: Beirut, 4th Print, 1407/1987 ),:... 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